By: David K. Bernard. . Jesus is the name by which the Father is revealed to us (John 5:43; The changes to the formula seem to have been made to emphasize the communal aspect of baptism and the participation of those present as well as "to avoid the idea of the concentration of a sacred power in the priest to the detriment of the parents and the community that the formula in the (Roman Rite) might seem to imply," it said. . BRITANNICA ENCYCLOPEDIA. that baptism was administered in the earliest times 'in the name of Respected historical sources verify that the early Christian church did not use a threefold baptismal formula but invoked the name of Jesus in baptism well into the second and third centuries. Jesus is the name of the Son (Matthew 1:21), they fulfilled His command by baptizing in the name of Jesus. Peter actually invoked the name of Jesus and also exercised faith in Jesus. Yet the bank requires his signed name before it will honor his instruction. * The Catholic Encyclopedia, II, 263: "The baptismal formula was changed from the name of Jesus Christ to the words Father, Son, and Holy Spirit by the Catholic Church in the second century." . Christian church did not use a threefold baptismal formula but invoked Essential as water baptism is, by itself it is insufficient. " Canney's Encyclopedia of Religions (1970), page 53: "Persons Prebaptismal catechesis was abandoned, and baptism was usually conducted shortly after birth. of Jesus at water baptism. Otto Heick, A History of Christian Thought (1965), I, 87: "At first And the only name that appears in connection with water baptism is the name of Jesus Christ. The New Testament records only one event in which the divine name is orally invoked over each Christian-at the act of water baptism. by the resurrection of Jesus Christ” (1 Peter 3:10-21). Christians today should use the biblical baptismal formula as found in the New Testament. confession appear to have been single-not triple, as was the later Hastings's Dictionary of the Bible (1898), I, 24-1: "(One could Jesus gave the church power and authority to cast out devils in His name and to pray for the healing of the sick in His name (Mark 16:17-18; James 5:14). “ The baptismal formula was changed from the name of Jesus Christ to the words Father, Son, and Holy Spirit by the Catholic Church in the second century. Encyclopedia of Religion and Ethics (1951), II, 384, 389: "The formula used was 'in the name of the Lord Jesus Christ' or some He did not say, “He that believeth shall be saved, and heshould be baptized.” Instead, salvation is contingent upon our believing and being baptized. To these were added, at various times and places which cannot be safely If this language were not a formula, it is strange that it appears so many times as if it were a formula without any explanation to the contrary. Every time the Bible records the name or formula associated with an actual baptism in the New Testament church, it was the name Jesus. the original Greek text Acts 10:4-8 actually states, “in the name of Jesus Christ” and all translations since the KJV use the name of Jesus.). To baptize in Jesus’ name is to baptize with His power and authority. But this does not imply that the name of Jesus should not be used. Kaleo simply means to call. Epi has a variety of uses, but its most basic and literal meaning is “on, in, above, answering the question ‘where?’ Thus, epikaleo means to invoke, call, call on, or call upon. A person has the power and authority to direct his bank to pay money from his account to whomever he designates. the highest name made known to us, and the name in which we are to say On this basis, water baptism has always been observed by true believers. We came forth washed in the blood of the Lamb; but the world and all that is in it was overflowed with the water. The closest we see is an instance were the baptizee called on the name of the Lord at the time of baptism (Paul’s baptism-Acts 22:16), but there is no clear example of “in the name of the Father, the Son, and the Holy Spirit”, “in the name of Jesus” or “into Christ” being spoken by the baptizer as a formula at the time of baptism. 3, page 82. * See Romans 6:3-4; I Corinthians 1:13; 6:11; Galatians 3:27; 3, ppg. "And he commanded them to be baptized in the name of baptism was administered in the name of Jesus, but gradually in the name If this interpretation were correct, we would be left without any baptismal formula, which would be highly unlikely in light of the importance of baptism, the need to distinguish Christian baptism from other types of baptism, the common sense reading of the passages in question, and the historical evidence from the earliest times that Christians always used a baptismal formula. The New Schaff-Herzog Religious Encyclopedia (1957), I, 435: "The 3:17). “Arise, and be baptized, and wash away thy sins, calling on the name of the Lord” (Acts 22:16). By: David K. Bernard, According to both the Bible and history, the New Testament church invoked the name of Jesus at water baptism. * The disciples of John (rebaptized). Interpreter's Dictionary of the Bible (1962), I, 351: "The evidence was displacing the older baptism in Theme: Newsup by Themeansar. Vol 3, Pg 82. Issue 30-7: Apostolic Books – Church Growth Principles, Issue 30-6: Apostolic Books – Separation and Holiness, Bible College Lessons – Acts – Revival In Samaria (30-7), Issue 30-7: Calvary Pulpit – “The Devil is a Liar” Joshua B. Carson, Issue 30-7: Guest Pulpit – “When Giants Fight” – Raymond Woodward, Issue 30-7: Apostolic Music – Indiana Bible College, Issue 30-7: Church Growth – Bearing Fruit, Issue 30-7: Pulpit Resources – Glorify God in your Spirit, Issue 30-7: Pulpit Resources – The Dwelling & The Glory. and of the Son and of the Holy Ghost'. Paul taught that we who are dead to sin were buried with Jesus Christ by baptism “that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life” (Romans 6:1-5). BRITANICA ENCYCLO. In addition to the baptismal accounts in Acts 2, 8, 10, and 19, the epistles allude to the baptismal formula in the name of Jesus (Romans 6:3-4; 1 Corinthians 1:13; 6:11; Galatians 3:27; Colossians 2:12). Properly understood, even Matthew 28: 19 describes the name of Jesus. Moreover, Acts 15:17, Acts 22:16, and James 2:7 indicate that the name of Jesus was orally invoked at baptism. Moreover, if this language does not describe a formula, then neither can a person appeal to Matthew 28:19 to find a formula. I read every word on page 263 in Volume 2, and that section does indeed discuss the subject of baptism. the Book of Acts, the history book of the Early Church. The only verse of Scripture that anyone could appeal to in support of a threefold baptismal formula is Matthew 28:19, in which Jesus commanded baptism “in the name of the Father, and of the Son, and of the Holy Ghost:’ The word name in this verse is singular, however, indicating that the phrase describes one supreme name by which the one God is revealed, not three names of three persons. ", * ", * (The above material appeared in a May 1989 issue of Pentecostal Herald.” (See Acts 2:38; 8:16; 10:48; 19:5.). All five such accounts occur in Then, at the close of His earthly ministry, our Lord commissioned His church, “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost” (Matthew 28:l9). Thus the one supreme, saving name of Matthew 28:19 is Jesus. * With baptism, the correct intention is to do what the Church does, the correct matter is water, and the correct form is the baptizing “in the name of the Father and of the Son and of the Holy Spirit” (Matt. ...suggests that baptism in early Christianity was administered, not in The baptismal formula was changed from the name of Jesus Christ to the words Father, Son & Holy Ghost by the Catholic Church in the Second Century. Jesus is the name of the Son (Matthew 1:21), Jesus is the name by which the Father is revealed to us (John 5:43; 10:30; 14:9-11), and Jesus is the name in which the Holy Spirit comes (John 14:16-18, 26). The word name is used here in the singular, and it is the focal point of the baptismal command. This conclusion is so clear that the translators of The Amplified Bible, although they were of the trinitarian persuasion, felt compelled to translate James 2:7 with an explanation in brackets: “Is it not they who slander and blaspheme that precious name by which you are distinguished and called (the name of Christ invoked in baptism)?”, Some interpret Acts 15:17 and James 2:7 as symbolic only, referring to God’s ownership of the saint and the saint’s dedication to God. . Invoking the name We are to fulfill the command of that verse as the Early Church did, by invoking the name of Jesus at baptism. Jesus' name. identified, (a) the trine name (Justin), . Moreover, the evidence is overwhelming that in Jesus is the only saving name and the name in which sins are forgiven and remitted (Acts 4:12; 10:43; I John 2:12). "The baptismal formula was changed from the name of Jesus Christ to the words Father, Son, and Holy Spirit by the Catholic Church in the second century." Since the titles vary in the four passages but the name of Jesus is Clearly, baptism is essential to salvation! The Catholic Encyclopedia, II, 263: "The baptismal formula was still occurs even in the second and third centuries. It tells us who receives remission of sins and the means by which the remission of sins is received, that is through the name of Jesus. trinitarian baptismal formula . Jesus Christ; or 'in the name of the Lord Jesus: . * The Catholic Encyclopedia, II, 263: “The baptismal formula was changed from the name of Jesus Christ to the words Father, Son, and Holy Spirit by the Catholic Church in the second century.” Christians today should use the biblical baptismal formula as found in the New Testament. Jesus, our exemplar, set forth the necessity of water baptism by precedent. The cogent words of the Lord of glory are adequate for such a person. The rite became much less important and was conducted very quickly. The like figure whereunto even baptism doth also now save us . the Lord" (Acts 10:48). baptism "in the name of the Father, and of the Son, and of the Holy (Zechariah 14:9). 28:19). The changes to the formula seem to have been made to emphasize the communal aspect of baptism and the participation of those present … Jesus came up out of the water after He was baptized (Matthew 3:16). They were unsuccessful because they did not have faith in Jesus or a genuine relationship with Him. (The earliest Greek manuscripts say, Acts 15:17 and James 2:7, then, point to a specific time in the past when God’s name was invoked over each believer. Latin baptismal formula was changed in the 13th century According to the teaching of the Latin church, baptism is absolutely necessary for salvation and is the only gateway to the kingdom of Heaven: € Erroneous Method of Baptism € This exposé is under construction Click on images to enlarge Erroneous Method of Baptism Page 1 of 9 calling on the name of the Lord" (Acts 22:16). 365-366. “They were baptized in the name of the Lord Jesus” (Acts 8:16). – Everywhere in the oldest sources it states that baptism took place in the name of Jesus Christ. The purpose of baptism is clearly stated. Peter amplified the beauty of baptism by relating how that “once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. * (my emphasis) The problem here is that this statement is a blatant lie! It must be an act of faith, and that is why Jesus said, “He that believeth and is baptized shall be saved.” Without faith, it is impossible to please God (Hebrews 11:6). The baptismal formula, as attested to from the Gospels, all through the Patristic age, and on down to the present day, has always been Trinitarian, and when you run across times in history that this has been called into doubt, the Church has always defended Trinitarian baptism. . THE Colossians 2:12; James 2:17. The Scriptures depict only one mode of baptism-immersion. (Acts 2:38). The Encyclopedia of Religion and ethics states, with respect to New Testament baptism, “The formula used was “in the name of the Lord Jesus Christ” or some synonymous phrase; there is no evidence for the use of the trine name:” The Interpreter’s Dictionary of the Bible says, “The evidence of Acts 2:38; 10:4-8 (cf. Those who fail to see the tremendous marvel of water baptism often attempt to dismiss the subject as irrelevant-as nonessential. . records the name or formula associated with an actual baptism in the New John sought and selected sites where ample water was available for baptizing (John 3:23; Matthew 3:13). or 'in the that the phrase describes one supreme name by which the one God is In the postapostolic age of the second century, an apostasy began that touched most Christian doctrines, leaving hardly a single Biblical truth free of Jewish or pagan ingredients. the threefold name, but 'in the name of Jesus Christ' or 'in the name of Thus, our Savior Himself initiated water baptism by both precedent and precept. At the outset, we acknowledge that God’s name represents His power and authority. Thus the one supreme, saving name of Matthew 28:19 is Jesus. Some trinitarians reject the idea that these four verses speak of a formula, basing their argument on the slight variations in the wording. revealed, not three names of three persons. THE CONTROVERSY OVER WHAT CONSTITUTES the proper “baptismal formula” has raged for centuries. At baptism the candidates also receive their Christian name. Jesus is the incarnation of all the fulness of the Godhead (Colossians 2:9). When a convicted sinner turns to God in faith and repentance, he is pointed to God’s answer to man’s sins. BRITANICA ENCYCLO. doctrine of the Trinity, they were baptized 'in the name of the Father Christians today should use the biblical baptismal formula as found in the New Testament. ", * 10:30; 14:9-11), and Jesus is the name in which the Holy Spirit comes the Epistles contain a number of references or allusions to baptism in , which This double use of epi stresses the idea of invocation on or upon. Baptism is part of salvation; it is for remission of sins (Acts 2:38; 22:16; 1 Peter 3:21).

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